Relativism, pluralism and the interpretation of cultures
DOI:
https://doi.org/10.17533/udea.ef.12955Keywords:
pluralism, relativism, culture, Rorty, WittgensteinAbstract
It is still peculiar that despite the notorious commotion generated by relativism -relativism, thus without surnames-, the judgments regarding its effective presence vary from one extreme to another: from the Rortian suspicion that there has never been any relativist to the concern of the current Pope, who not for nothing coined the expression "dictatorship of relativism." Ghost or epidemic: there are philosophers who, without going as far as Rorty, tend to the first diagnosis; there are others who, without being as concerned as the Pope, are concerned. Thus, relativism generates an adhesion that is not at all evident, despite the noise it evidently generates. People talk and talk about the relativist, but either they criticize him loudly, or defend him with a mute, the truth is that we do not know for sure who is criticized or defended. "Relativism" is the name of a point of view held by someone who has no name. [Fragment]
Downloads
Downloads
Published
How to Cite
Issue
Section
Categories
License
Copyright (c) 2008 Eduardo Fernandois
This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
1. The Author retains copyright in the Work, where the term "Work" shall include all digital objects that may result in subsequent electronic publication or distribution.
2. Upon acceptance of the Work, the author shall grant to the Publisher the right of first publication of the Work.
3. The Author shall grant to the Publisher a nonexclusive perpetual right and license to publish, archive, and make accessible the Work in whole or in part in all forms of media now or hereafter known under a Creative Commons Attribution-NoCommercia-ShareAlike (CC BY-NC-SA 4.0), or its equivalent, which, for the avoidance of doubt, allows others to copy, distribute, and transmit the Work under the following conditions: (a) Attribution: Other users must attribute the Work in the manner specified by the author as indicated on the journal Web site;(b) Noncommercial: Other users (including Publisher) may not use this Work for commercial purposes;
4. The Author is able to enter into separate, additional contractual arrangements for the nonexclusive distribution of the journal's published version of the Work (e.g., post it to an institutional repository or publish it in a book), as long as there is provided in the document an acknowledgement of its initial publication in this journal;
5. Authors are permitted, and Estudios de Filosofía promotes, to post online the preprint manuscript of the Work in institutional repositories or on their Websites prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (see The Effect of Open Access). Any such posting made before acceptance and publication of the Work is expected be updated upon publication to include a reference to the Estudios de Filosofía's assigned URL to the Article and its final published version in Estudios de Filosofía.