Aristotle: happiness (eudaimonía) as the end of ends

Authors

  • Fabio Ramírez Muñoz S.J. Universidad Javeriana

DOI:

https://doi.org/10.17533/udea.ef.14976

Keywords:

Aristotle, Happiness, End, Eudaimonia, Ethics

Abstract

The purpose of this article is to deal with the theme of the ultimate end or happiness in Aristotle's ethics, and specifically in the Nicomachean Ethics, but distinguishing it into three themes that should not be confused: the end of politics as an architectural discipline, the end of good human life and happiness. Although these two ends and happiness, according to Aristotle, are the same, it could be said, using a very his expression, that "its essence is not the same." The separate treatment of these aspects can clarify more than one confusion or obscurity, and their articulation, once distinguished, allows ordering the main general themes of Aristotelian ethics.

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References

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DURING, I. Aristóteles. México, 2a ed., 2000.

GAUTHIER, R. A. La morale d’Aristote. Paris, 1958.

GAUTHIER, R. A. y JOLIF, J. Y. L ’ Ethique ä Nicomaque. Introduction, traduction et commentaire, 2 vol., Louvain, 1958.

GUARIGLIA, O. La ética en Aristóteles, o la moral de la virtud. Buenos Aires, 1997.

_____________ La eudaimonía en Aristóteles: un reexamen, en: Methexis X, 1997, p. 83-104.

HARDIE, W. F. R. Aristotle’s Ethical Theory. Oxford, 1968.

HUGHES, G. J. Aristotle on Ethics. Londres, 2001.

TOMÁS DE AQUINO. In Decern Libros Ethicorum Aristotelis ad Nicomachum Expositio. Turin, 1949.

YARZA, I. La racionalidad de la ética de Aristóteles. Pamplona, 2001.

Published

2002-07-26

How to Cite

Ramírez Muñoz S.J., F. (2002). Aristotle: happiness (eudaimonía) as the end of ends. Estudios De Filosofía, (26), 213–223. https://doi.org/10.17533/udea.ef.14976

Issue

Section

Original or Research articles

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