Helen’s argumentative coherence and the didactic element of Gorgias’ rhetoric

Authors

DOI:

https://doi.org/10.17533/udea.ef.355225

Keywords:

Gorgias, Helen, Argumentation, Education, Rhetoric

Abstract

I argue in this paper that Gorgias’ Helen is a coherent epideictic speech with a strong didactic element. This didactic element refers to the fact that, by using antilogic and making the weaker argument the stronger, Gorgias conducts the audience’s opinion from one perspective to another. The coherence of the speech comes from the fact that Gorgias employs a commonsensical pattern of argumentation in the first two arguments to prepare the reader for the digressions on logos and love. Even though he never states it explicitly, Gorgias holds the endoxic idea that no one is responsible for an action com-mitted under coercion. I argue that the reasoning structure of the digressions depends on the two previous arguments, i.e., that Gorgias transforms logos and love into a sort of violence. To conclude, I show that Helen is both a coherent and a didactic speech that imparts an antilogical education to the audience.

|Abstract
= 259 veces | PDF
= 43 veces|

Downloads

Download data is not yet available.

Author Biography

Maicon Reus-Engler, ufpr

Maicon Reus Engler is a professor of Philosophy of Education at the Federal University of Paraná (UFPR, Brazil), where he also teaches at the Graduate Program of Philosophy. He obtained his PhD in Greek Philosophy (2016) at the Federal University of Santa Catarina (UFSC, Brazil). He studied classical languages at the Catholic University of Portugal (Braga) and conducted part of his PhD research at the Classical Philology Seminar, Philipps Universität (Marburg, Germany). He has published articles on German and Greek Philosophy, as well as translations from Greek (Aristotle), German (Brentano), and English. He recently (2023) published his translation of Gorgias’ Helen and Palamedes (São Paulo, Odysseus). He is the current president (2024–2026) of the Brazilian Society of Platonists. His interests are philosophy of education, metaphysics, and aesthetics.

 (https://orcid.org/0000-0001-6752-259X)

References

Altman, W. H. F. [2012]. Plato the teacher: the crisis of Republic. Lanham: Lexington Books.

Altman, W. H. F. [2018]. Ascent to the Good. The Reading Order of Plato’s Dialogues from Symposium to Republic. Lanham: Lexington Books.

Archilochus [2019]. The Poems. Introduction, Text, Translation, and Commentary by Laura Swift. Oxford: Oxford University Press.

Aristotle. [1955]. On Sophistical Refutations. On Coming-to-be and Passing Away. On the Cosmos. Translated by E. S. Forster, D. J. Furley. Cambridge, MA: Harvard University Press. https://doi.org/10.4159/DLCL.aristotle-sophistical_refutations.1955

Aristotle. [1957]. On the soul. Parva Naturalia. On Breath. Translation: W. S. Hett. Cambridge, MA: Harvard University Press. https://doi.org/10.4159/DLCL.aristotle-parva_naturalia_respiration.1957

Aristotle. [1968]. Athenian Constitution. Eudemian Ethics. Virtues and Vices. Transl. H. Rackham. Cambridge, MA: Harvard University Press.

Aristotle. 1965]. De Arte Poetica Liber. Recognovit brevique adnotatione critica instruxit Rudolfus Kassel. Oxford: Oxford University Press.

Aristotle. [1975]. Ars Rhetorica. (Org. Sir. W. D. Ross). London: Oxford University Press.

Aristotle. [2014]. Metafísica. Vol. II. Trad. do grego: Giovanni Reale. Trad. do italiano: Marcelo Perine. São Paulo: Loyola.

Baratieri, P [2022]. Da ambição à música. O Eros como caminho à perfeição no Banquete de Platão. Doctoral Dissertation. UFRJ.

Barret, J. [2001]. “Plato's Apology: Philosophy, Rhetoric, and the World of Myth”, Classical World 95, p. 3-30. http://dx.doi.org/10.2307/4352620

Bembus, P. [2016]. Gorgiae Leontini in Helenam Laudatio. Francesco Donadi. Glossariolum graeco-latinum adiunxit Antonia Marchiori. Berlin/Boston: de Gruyter.

Bermúdez, J. P. [2017]. “Truth and Falsehood for Non-Representationalists: Gorgias on the Normativity of Language”, Journal of Ancient Philosophy, vol. 11, n. 2, p.1-21. DOI: https://doi.org/10.11606/issn.1981-9471.v11i2p1-21

Biesecker-Mast, G. J. [1994]. “Forensic Rhetoric and the Constitution of the Subject: Innocence, Truth, and Wisdom in Gorgias’ “Palamedes” and Plato’s “Apology”. Rhet-oric Society Quarterly, Vol. 24. N. 3/4, p. 148-166. http://dx.doi.org/10.1080/02773949409391024

Bons, J. [2007]. “Gorgias the Sophist and Early Rhetoric”. In A Companion to Greek Rhetoric. Oxford/New York/ Victoria: Blackwell Publishing, p. 37-47. https://doi.org/10.1002/9780470997161.ch4

Buchheim. T. [1989]. Einleitung. In: Gorgias von Leontinoi. Reden. Fragmente und Testimonien. Herausgegeben mit Übersetzung und Kommentar von Thomas Buchheim. Hamburg: Meiner.

Calogero, G. [1957]. “Gorgias and the Socratic Principle Nemo Sua Sponte Peccat”. The Journal of Hellenic Studies, 77, Part 1, p. 12-17. http://dx.doi.org/10.2307/628627

Carey, C. [2007]. “Epideictic Oratory” In Worthington, I. (ed.) [2007]. A Companion to Greek Rhetoric. Oxford/New York/ Victoria: Blackwell Publishing, p. 236-251. https://doi.org/10.1002/9780470997161.ch16

Cassin. B. [1995]. L’ effect sophistique. Paris: Éditions Gallimard.

Cassin. B. [1993]. “Consenso e criação de valores. O que é um elogio?” In Cassin, B.; Loreaux, N.; Peschanski, C. Gregos, bárbaros e estrangeiros. A cidade e seus outros. Rio de Janeiro: Ed. 34, p. 34-56.

Classen, C. (Hrsg.) [1976]. Sophistik. Darmstadt: Wissenschaftliche Buchgeselsschaft.

Coelho, M. C. M. [2001/2002]. „Imagens de Helena.” Classica. Revista Brasileira de estudos Clássicos, 13/14, 159-172. http://dx.doi.org/10.24277/classica.v13i13/14.481

Coelho, M. C. M. [1999] Elogio de Helena. Tradução: Maria C. de Miranda N. Coelho. São Paulo: Cadernos de Tradução, n. 4, DF/USP.

Consigny, S. [1992]. “The Styles of Gorgias”. Rhetoric Society Quarterly, 22, No. 3, 43-53. http://dx.doi.org/10.1080/02773949209390959

Cole, T. [1986]. “Le origini della retorica”. Quaderni Urbinati di Cultura Classica, 23, n. 2, 7-21. http://dx.doi.org/10.2307/20538925

Diels-Kranz [1989]. Die Fragmente der Vorsokratiker. Zürich : Weidmmansche Buchhandlung.

Diels. H [1976]. Gorgias und Empedocles. In: Classen, C. (Hrsg.) [1976]. Sophistik. Darmstadt: Wissenschfatliche Buchgesellschaft, p. 351-383.

Di Iulio, E. Gorgias’ Thought. An Epistemological Reading. London/New York: Routledge.

Dodds, E. R. [1978]. Plato and the irrational soul. In: VLASTOS, G. (comp.) [1978]. Plato: a collection of critical essays. Notre Dame: Notre Dame University Press, vol. II, 206-229. https://doi.org/10.1007/978-1-349-86201-6_14

Döring, A. [1876/1972]. Die Kunstlehre des Aristoteles: ein Beitrag zur Geschichte der Philosophie. Hildenheim-New York: Georg Holms Verlag.

Duncan T. S. [1937]. “Gorgias’ Theories of Art”, The Classical Journal, 33: 402-415.

Engler, M. R. [2012]. “Górgias e a retoricidade: onipresença e onipotência da capaci-dade retórica”. Dissertatio, n. 36, 33-62. https://doi.org/10.15210/dissertatio.v36i0.8657

Engler, M. R. [2016]. Secularização e praticidade. A poética de Aristóteles em sua relação com a teoria da arte grega e com a filosofia do trágico. Doctoral Dissertation, UFSC.

Engler, M. R. [2019]. “A sentença de Protágoras sobre os deuses e a unidade de sua doutrina”. Veritas, v. 64, n. 2, 1-32. http://dx.doi.org/10.15448/1984-6746.2019.2.32302

Engler, M. R. [2021]. The Sophistic Movement and the Frenzy of a New Education. In Minzt, A. (ed.). [2021]. A History of Western Philosophy of Education in Antiquity (pp. 31-53). Bloomsbury. https://doi.org/10.5040/9781350074446.ch-001

Engler, M. R. [2023]. Introdução. In Górgias. Apologia de Palamedes e Elogio de He-lena (pp. 129-173). Tradução de M. R. Engler. Odysseus, 2023.

Franz, M. [1999]. Von Gorgias bis Lukrez. Antike Ästhetik und Poetik als vergleichende Zeichentheorie. Berlin: Akademie Verlag. https://doi.org/10.1524/9783050074993

Gomperz, H. [1912]. Sophistik und Rhetorik. Das Bildungsideal des eu legein in seinem Verhältnis zur Philosophie des V. Jahrhunderts. Leipzig/Berlin: BG Teubner.

Gorgias [2016]. Early Greek Philosophers. Sophists. Part I. Edited and Translated by André Laks and Glenn Most. Cambridge, MA: Harvard University Press.

Grimaldi, N. [2004]. Socrates, le sorcier. Pari: PUF.

Guthrie, W. K. C. [1995] Os Sofistas. São Paulo: Paulus.

Heinimann, F. [1965]. Nomos und Physis. Herkunft und Bedeutung einer Antithese im Griechischen Denken des 5. Jahrhunderts. Basel: Verlag Friedrich Reinhardt AG.

Herodotus [1920]. The Persian Wars, Volume IV: Books 8-9. Trans. by A. D. Godley. Cambridge, MA: Harvard University Press. https://doi.org/10.4159/DLCL.herodotus-persian_wars.1920

Huizinga, J. [1980]. Homo Ludens. A Study of the Play-Element in Culture. Trow-bridge: Redwood Burn Ltd.

Immisch, O. [1927]. Gorgiae Helena. Recognovit et interpretatus est Otto Immisch. Berlin und Leipzig: de Gruyter.

Jaeger, W. [1976]. Die Theorien über Wesen und Ursprung der Religion. In: Classen, C. J.(Hersg.) [1976]. Sophistik. Darmstadt p.: Wissenschaftliche Buchgeselsschaft, p. 38-67.

Johnstone, H. W [1996)]. “On Schiappa versus Poulakos”. Rhetoric Review, 14, No. 2, 438-440. https://doi.org/10.1080/07350199609389075

Kahn, C. [1981]. “The Origins of Social Contract Theory”, In Kerferd, G. B (ed.) [1981] The Sophists and Their Legacy. Wiesbaden: Franz Steiner Verlag GMBH, p. 92-108.

Kube, J. [1969]. Téchne und Areté. Sophistisches und platonisches Tugendwissen. Ber-lin: Walter de Gruyter.

MacDowell, D. M. [1928]. Encomium of Helen. Bristol: Bristol Classical Press, 1982.

Mazzara, G. [1983]. “Gorgia origine e struttura materiale della parola”. L’Antiquité Classique, T. 52, 130-140. https://doi.org/10.3406/antiq.1983.2087

McCoy, M. [2010]. Platão e a retórica dos sofistas. São Paulo: Madras.

Morr, J. [1926]. “Des Gorgias Palamedes und Xenophons Apologie”. Hermes, Bd. 61, H. 4, p. 467-470.

Munson, R. V. [2001]. “Ananke in Herodotus”. The Journal of Hellenic Studies, 121, 30-50. https://doi.org/10.2307/631826

Nerczuk, Z. [2007]. „Rhetorische-philosophische Parallelen zwischen der Platonischen Apologie der Sokrates und der Verteidigung des Palamedes von Gorgias“. Bochumer Philosophisches Jahrbuch Für Antike Und Mittelalter, B. 12, S. 185-193. https://doi.org/10.1075/bpjam.12.11ner

Nightingale, A. [1993]. “The Folly of Praise: Plato’s Critique of Encomiastic Dis-course in the Lysis and Symposium”. The Classical Quarterly, Vol. 43, No. 1, p. 112-130.

Papillon, T. [1996]. “Isocrates on Gorgias and Helen: The Unity of the ‘Helen’”. Clas-sical Journal, 91, No. 4, 377-391.

Parry, H. [1986]. “The Homeric Hymn to Aphrodite: Erotic "Ananke". Phoenix, 40, No. 3, 253-264. http://dx.doi.org/10.2307/1088842

Päll, J. [2018] O impacto dos sentidos na alma nos discursos epidíticos de Górgias. In: Coelho, M. C. M. (ed.). [2018] Retórica, persuasão e emoções. Ensaios filosóficos e literários. Belo Horizonte: Relicário, p. 43-69.

Pernot, L. [1993] La rhétorique d’éloge dans le monde gréco-romain. Tome I. Histoire e technique. Paris: Institut d’Études Augustiniennes.

Philostratus [1921]. Lives of the Sophists. Eunapius: Lives of the Philosophers and Sophists. Translated by Wilmer C. Wright. Loeb Classical Library 134. Cambridge, MA: Harvard University Press.

Plato. [1961]. Platonis Opera. Tomus I (org. John Burnet). New York.

Plato. [1957]. Platonis Opera. Tomus II (org. John Burnet) New York.

Plato. [1957]. Platonis Opera. Tomus III (org. John Burnet) New York.

Plato. [1957]. Platonis Opera. Tomus IV (org. John Burnet) New York.

Pohlenz, M. [1953]. “Nomos und Physis”, Hermes, 81 Bd., H. 4, p. 418-438.

Poulakos, J. [1983]. “Toward a Sophistic Definition of Rhetoric”. Philosophy & Rheto-ric, 16, No. 1, 35-48.

Poulakos, J. [1990]. “Interpreting Sophistical Rhetoric: A Response to Schiappa”. Phi-losophy & Rhetoric, 23, No. 3, 218-228.

Pratt, J. [2015] “On the Threshold of Rhetoric: Gorgias' Encomium of Helen”. Classical Antiquity, 34, No. 1, 163-182. https://doi.org/10.1525/CA.2015.34.1.163

Quintiliano [2015]. Instituição oratória. Tomo I. Tradução Bruno f. Bassetto. São Paulo: Unicamp.

Reale, G. Migliori, M.; Ramelli, I. [2006]. Encomio di Elena. Trad. Migliori, M; Ramelli, I; Reale. G; In: Reale, G. (a cura di) [2016]. I Pre-Socratici. Texto Greco a Fronte. Milano: Bompiani.

Romilly, J. [1973] “Gorgias et le pouvoir de la poésie”. The Journal of Hellenic Stud-ies, Vol. 93, p. 155-162. http://dx.doi.org/10.2307/631459

Romilly, J. [2002] The Great Sophists in Periclean Athens. Oxford/New York: Oxford University Press.

Romilly, J. [2019] Magie et rhétorique en Grèce ancienne. Les Belles Lettres, Paris.

Rosen, S. [1987]. Plato’s Symposium. A Commentary. New Haven/London: Yale Uni-versity Press.

Rosenmeyer, T. G. [1955]. “Gorgias, Aeschylus, and Apate”. The American Journal of Philology, 76, No. 3, 225-260. http://dx.doi.org/10.2307/292088

Rossetti, L. [1991]. “Se sia lecito incolpare gli Dei (da Omero ad Aristotele)”, Studi di Filologia Classica, p. 37-53.

Rossetti, L. [2023]. “Antilogies in Ancient Athens: An Inventory and Appraisal”. Hu-manities 12: 106, p. 1-22. http://dx.doi.org/10.3390/h12050106

Schaffer, D. [1998]. “The Shadow of Helen: The Status of the Visual Image in Gorgias's Encomium to Helen.” Rhetorica: A Journal of the History of Rhetoric, 16, No. 3, pp. 243-257. http://dx.doi.org/10.1353/rht.1998.0012

Scheckenberg, H. [1964]. ANANKE. Untersuchungen zur Geschichte des Wortgebrauchs. München: C. H. Beck.

Schiappa, E. [1991]. “Sophistic rhetoric: Oasis or mirage?” Rhetoric Review, 10, n. 1, 5-18. http://dx.doi.org/10.1080/07350199109388944

Schiappa, E. [2003]. Protagoras and Logos. A Study in Greek Philosophy and Rheto-ric. Columbia: University of South Carolina Press.

Schmitt, A. [1990]. Selbständigkeit und Abhängigkeit menschlichen Handels bei Homer. Hermeneutische Untersuchungen zur Psychologie Homers. Stuttgart: Franz Steiner Verlag.

Schmitt, A. [2004]. Individualität in der Antike. Von Homer bis Aristoteles. In Korsch, D.; Dierkens, J. (Hgg.). Subjektivität im Kontext. Erkundungen im Gespräch mit Dieter Henrich, Tübingen: Mohr Siebeck, p. 1-27.

Schmitt, A. [2011]. Poetik. Übersetzt und erläutert von Arbogast Schmitt. Berlin: Academie Verlag.

Schollmeyer, J. [2017] „Gorgias' Lehrmethode: Die Helena als Vorlage für Hippokrates' De flatibus” Mnemosyne, Fourth Series, Vol. 70, Fasc. 2, p. 202-222. https://doi.org/10.1163/1568525X-12342145

Segal, C. P. [1962] “Gorgias and the Psychology of Logos”, Harvard Studies in Clas-sical Philology, 66, p. 99-155. http://dx.doi.org/10.2307/310738

Sermamoglou-Soulmaidi, G. Playful philosophy and serious sophistry: a reading of Plato’s Euthydemus. Berlin/Boston: de Gruyter.

Serra, M. “Towards an Epistemology of Rhetoric: The Role of Doxa in Gorgias and Aristotle”, in L. Calboli Montefusco-M.S. Celentano (ed.), Papers on Rhetoric, XII, Pliniana, Perugia, 2014, p. 209-220.

Sicking, C. M. J . Gorgias und die Philosophen. In: CLASSEN, C. J. (Hrsg.). Sophistik. Darmstadt: Wissenschaftliche Buchgesselschaft., 1976, p. 384-407.

Spatharas, D. G. [2001] “Patterns of argumentation in Gorgias”, Mnemosyne, 54, Fasc. 4, p. 393-408. http://dx.doi.org/10.1163/15685250152902937

Spatharas, D. G. “Gorgias and the Author of the Hippocratic Treatise De Arte”. Museum Tusculanum Press, Copenhagen, 2007, p. 159-163.

Stavru, A. [2010] Il poetere dell’apparenza. Nota a Gorgia, Hel. 8-14. In: Giombini, S.; Marcacci, F. (a c.). [2010] Il quinto secolo. Studi di filosofia antica in onore de Livio Rosseti. Perugia, 677-688.

Stesichorus [2014]. The Poems. Edited with introduction, translation, and commentary by M. Davies and P. J. Finglass. Cambridge, MA: Harvard University Press.

Stroh, W. [2010] Die Macht der Rede. Eine kleine Geschichte der Rhetorik im alten Griechenland und Rom. Berlin: Ullstein.

Taureck, B. [1995]. Die Sophisten. Eine Einführung. Wiesbaden: Panorama.

Thucydides. [1959]. History of the Peloponnesian War. Trans. Charles F. Smith. Cambridge, MA: Harvard University Press.

Untersteiner, M. [2012]. A obra dos sofistas: uma interpretação filosófica: São Paulo: Paulus.

Untersteiner, M. [1949]. Sofisti. Testimonianze e Frammenti. Fascicolo Secondo. Gorgia, Licrofone e Prodico. Introduzione, Traduzione e Commento a cura di Mario Untersteiner. Firenzi: La Nuova Italia.

Valiavitcharska, V. [2015]. “Correct Logos and Truth in Gorgias' Encomium of Hel-en.” Rhetorica: A Journal of the History of Rhetoric, 24, No. 2, pp. 147-161. http://dx.doi.org/10.1525/rh.2006.24.2.147

Verdenius, W. J. “Gorgias’ Doctrine of Deception”, Kerferd, G. B (ed.) [1981] The Sophists and Their Legacy. Wiesbaden: Franz Steiner Verlag GMBH, p. 116-128.

Zagagi, N [1985]. “Helen of Troy: Encomium and Apology”. Wiener Studien, 98, p. 63-88.

Zingano, M. [1997]. “Katharsis poética em Platão e Aristóteles”, Síntese Nova Fase, Belo Horizonte, vol. 24, n. 76, p. 37-57.

Zinsmaier, T.; Schirren, T. [2011]. Die Sophisten. Ausgewählte Texte. Stuttgart: Reclam.

Downloads

Published

2025-01-01

How to Cite

Reus-Engler, M. (2025). Helen’s argumentative coherence and the didactic element of Gorgias’ rhetoric. Estudios De Filosofía, (71), 5–33. https://doi.org/10.17533/udea.ef.355225