Can the Sovereign be Touched (by Himself)? Power and the Haptic in Jacques Derrida
DOI:
https://doi.org/10.17533/udea.ef.360853Keywords:
touching, power, sovereignty, haptic, passivityAbstract
This paper examines the relationship between power (sovereignty) and the haptic in the work of Jacques Derrida. It argues that Derrida’s critique of the continuist postulate within the phenomenological tradition reveals a double bind between touch and power, which structures the essay in two movements. First, the analysis locates power within the phenomenal field of the haptic, underscoring its dependence on a constitutive passivity tied to the advent or mediation of the Other. Second, it deconstructs the classical concept of sovereignty—predicated on indivisible and autonomous ipseity—to demonstrate its reliance on a generic hapticity that feminizes all it touches to consolidate its dominion and territorialize the other. The conclusion asserts that rethinking the distribution of the sensible and reconfiguring passivity are necessary conditions for enabling new experiences of an alternative form of power.
Downloads
References
Baring, E. (2014). The politics of writing: Derrida and Althusser. En Z. Direk, L. Lawlor (Eds.). A companion to Derrida (pp. 287–303). Blackwell. https://doi.org/10.1002/9781118607138.ch17
Beardsworth, R. (1996). Derrida & the Political. Routledge.
Bennington, G. (2000). Interrupting Derrida. Routledge.
Biset, E. & Penchaszadeh, A. (2016). Politique et Déconstruction. Prolégomènes pour une lectura politique de Jacques Derrida. En L. Llevadot, J. Riba, P. Vermeren (Eds.). Barcelone pense-t-elle en français. La lisibilité de la philosophie française contemporaine (pp. 55–70). Harmattan.
Briggs, R. (2022). The Animal-To-Come. Zoopolitics in Deconstruction. Edinburgh University Press. https://doi.org/10.3366/edinburgh/9781474493949.001.0001
Castro-Gómez, S. (2015). Revoluciones sin sujeto. Slavoj Žižek y la crítica del historicismo posmoderno. Akal.
Cirlot, V. & Garí, B. (2019). ConTact. Tactile Experiences of the Sacred and the Divinity in the Middle Ages. En D. Carrillo, D. Nieto, P. Acosta (Eds.). Touching, Devotional Practices, and Visionary Experience in the Late Middel Ages (pp. 237–265). Palgrave Macmillan. https://doi.org/10.1007/978-3-030-26029-3_9
Cisney, V. (2018). Deleuze and Derrida. Difference and the power of the negative. Edinburgh University Press. https://doi.org/10.1515/9780748696239
Contreras, C. & Agüero, J. (2017). Jacques Derrida: envíos pendientes. Im-posibilidades de la democracia. Cenaltes.
Cragnolini, M. (2021). Vivir de la sangre de otros. La violencia estructural en el tratamiento de humanos y de animales. Universidad Nacional del Litoral.
De Vignemont, F. (2017). Pain and Touch. The Monist, 100(4), 465–477. https://doi.org/10.1093/monist/onx022
Derrida, J. (1972). Le puits et la pyramide. En J. Derrida. Marges de la Philosophie. Les Éditions de Minuit.
Derrida, J. (1979). Scribble (writing-power). (C. Plotkin, trad.). Yale French Studies, 58, 117–147. https://doi.org/10.2307/2929975
Derrida, J. (1980). La carte Postale De Socrate à Freud et au-delà. Flammarion.
Derrida, J. (1985). Au-delà du príncipe du pouvoir. Horizons, 82(3), 4–14. https://doig.org/10.3917/rdes.082.0004
Derrida, J. (1989). La palabra soplada. En J. Derrida. La escritura y la diferencia. (P. Peñalver, trad.). Anthropos. (Original publicado en 1967).
Derrida, J. (1995). Espectros de Marx. El estado de la deuda, el trabajo del duelo y la nueva Internacional (J. Alarcón, & C. De Peretti, trad.). Trotta.
Derrida, J. (1997). «Ser justo con Freud» La historia de la locura en la edad del psicoanálisis. En J. Derrida. Resistencias del psicoanálisis (pp. 103–167). (J. Piatigorsky, trad.). Paidós. (Original publicado en 1991).
Derrida, J. (1998). Políticas de la amistad seguido de El oído de Heidegger. (P. Peñalver & F. Vidarte, trad.). Trotta. (Original publicado en 1994).
Derrida, J. (2000). Le toucher, Jean-Luc Nancy. Galilée.
Derrida, J. (2001). El tocar, Jean-Luc Nancy (T. Agoff, trad.). Amorrortu.
Derrida, J. (2003a), Voyous. Deux Essais sur la Raison. Galilée.
Derrida, J. (2003b) La cinta de máquina de escribir (Limited Ink II). En J. Derrida, Papel máquina. La cinta de escribir y otras respuestas. (pp. 31–128). (C. De Peretti, & P. Vidarte, trad.). Trotta. (Original publicado en 2001).
Derrida, J. (2005). Sovereignties in Question. The Poetics of Paul Celan. (Pasanen, O. Trad.). Fordham University Press.
Derrida, J. (2006). L’animal que donc je suis. Galilée.
Derrida, J. (2008). El animal que luego estoy si(gui)endo. (C, De Peretti, & C. Rodríguez, trad.) Trotta.
Derrida, J. (2016). Carta a un amigo japonés. En J. Derrida. Psyché. Invenciones del otro. (pp. 465–472) (C. De Peretti, trad.). La Cebra. (Original publicado en 1987).
Derrida, J. (2018a). Postfacio: hacia una ética de la discusión. En J. Derrida. Limited Inc (pp. 229-321). (J. Pavez, trad.). Pólvora.
Derrida, J. (2018b). La bestia y el soberano. Volumen I (2001-2002). M. Lisse; M. Mallet; G. Michaud (Eds.). (C. De Peretti, & D. Rocha, trad.). Manantial. (Original publicado en 2008).
Derrida, J. (2019). La Vie la Mort. Séminaire (1975-1976). (P. Brault; P. Kamuf. Eds.). Seuil.
Derrida, J. (2021). Hospitalité I. Séminaire (1995-1996). P. Brault, P. Kamuf (Eds.). Éditions du Seuil.
Foucault, M. (1976). Histoire de la sexualité I. La volonté de savoir. Gallimard.
Fraser, N. (1984). The French Derrideans: Politicizing Derrida or Deconstructing the Political? New German Critique, 33, 127–154. https://doi.org/10.2307/488357
Fried, G. (2000). Heidegger’s Polemos. From Being to Politics. Yale University Press. https://doi.org/10.12987/yale/9780300080384.001.0001
Gagné, A. (2021). Embodying the Tactile in Victorian Literature. Touching Bodies/Bodies Touching. Lexington Books. https://doi.org/10.5040/9781666990157
Garrington, A. (2013). Haptic Modernism. Touch and the Tactile in Modernist Writing. Edinburgh University Press. https://doi.org/10.1515/9780748682539-002
Gaume, J. (1850). Manual de los confesores. Imprenta de La Voz de la Religión. Fondo Emeterio Valverde y Tellez, Universidad Autónoma de Nuevo León.
Gianniri, L. (2021). Haptic touches in COVID-19 times: reaching and relating in the archives. Journal of Psychosocial Studies 14(3), 245–256. https://doi.org/10.1332/147867321X16291285770724
Hartnell, J. (2019). Medieval Bodies. Life, Death and Art in the Middel Ages. Profile.
Jiménez, L. (2020). Ver, tocar, creer: travesías de la mirada religiosa en las estampitas devocionales. Aisthesis, 68, 161–178. https://doi.org/10.7764/68.9
Le Goff, J. & Truong, N. (2005). Una historia del cuerpo en la Edad Media. (J. Pinto, trad.) Paidós. (Original publicado en 2003).
Ley, M. & Rambukkana, N. (2021). Touching at a Distance: Digital Intimacies, Haptic Platforms, and the Ethics of Consent. Science and engineering ethics, 27(5), 63, 1–17 https://doi.org/10.1007/s11948-021-00338-1
Llevadot, L. (2022). Mi herida existía antes que yo: Feminismo y crítica de la diferencia sexual. Tusquets.
Llevadot, L. (2020). Jacques Derrida: Democracia y soberanía (J. Bassas, trad.). Gedisa (Original publicado en 2018).
Downloads
Published
How to Cite
Issue
Section
Categories
License
Copyright (c) 2026 Diego Soto Morera

This work is licensed under a Creative Commons Attribution-NonCommercial-ShareAlike 4.0 International License.
Authors who publish with this journal agree to the following terms:
1. The Author retains copyright in the Work, where the term "Work" shall include all digital objects that may result in subsequent electronic publication or distribution.
2. Upon acceptance of the Work, the author shall grant to the Publisher the right of first publication of the Work.
3. The Author shall grant to the Publisher a nonexclusive perpetual right and license to publish, archive, and make accessible the Work in whole or in part in all forms of media now or hereafter known under a Creative Commons Attribution-NoCommercia-ShareAlike (CC BY-NC-SA 4.0), or its equivalent, which, for the avoidance of doubt, allows others to copy, distribute, and transmit the Work under the following conditions: (a) Attribution: Other users must attribute the Work in the manner specified by the author as indicated on the journal Web site;(b) Noncommercial: Other users (including Publisher) may not use this Work for commercial purposes;
4. The Author is able to enter into separate, additional contractual arrangements for the nonexclusive distribution of the journal's published version of the Work (e.g., post it to an institutional repository or publish it in a book), as long as there is provided in the document an acknowledgement of its initial publication in this journal;
5. Authors are permitted, and Estudios de Filosofía promotes, to post online the preprint manuscript of the Work in institutional repositories or on their Websites prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (see The Effect of Open Access). Any such posting made before acceptance and publication of the Work is expected be updated upon publication to include a reference to the Estudios de Filosofía's assigned URL to the Article and its final published version in Estudios de Filosofía.





